That is, whatever he hath seen, and heard, and understood, all must he set at naught, that he may enter the realm of the spirit, which is the City of God. The first is. In this mystical work, Bahá’u’lláh describes the stages of the soul’s journey to union with its Creator in terms of seven valleys—of search, love, knowledge, unity, contentment, wonderment, and ‘true poverty and absolute nothingness’. Almost for every word of His inner eyes will open and he will privily converse with his Beloved; he will set ajar the gate of truth and piety, and shut the doors of vain imaginings. And if, confirmed by the Creator, the lover escapes from the claws of the eagle of love, he will enter. This volume includes definitions of mystical terms and the historical or scriptural basis of certain spiritual concepts. Nor shall the seeker reach his goal unless he sacrifice all things. Here is a very brief explanation of some of its symbols. This is the classical style, and come out of doubt into certitude, and turn from the darkness of illusion to the guiding light of the fear of God. It is related that one day they came upon Majnún sifting the dust, and his tears flowing down.
For the heavenly wisdoms, like the clouds of spring, will not rain down on the earth of men’s hearts forever; and though the grace of the All-Bounteous One is never stilled and never ceasing, yet to each time and era a portion is allotted and a bounty set apart, this in a given measure. Our unwillingness to recount their sayings is not from pride, rather is it a manifestation of wisdom and a demonstration of grace. He in this station is content with the decree of God, and seeth war as peace, and findeth in death the secrets of everlasting life.

On this journey the traveler abideth in every land and dwelleth in every region. The book is a compilation of notes prepared to facilitate the study of the Seven Valleys.

Also the sixth valley in the seven Valleys is the fourth valley in Jawahiru'l-Asrár and the fifth valley in the Seven valleys is … At last, the tree of his longing yielded the fruit of despair, and the fire of his hope fell to ashes. The steed of this Valley is patience; without patience the wayfarer on this journey will reach nowhere and attain no goal. One must judge of search by the standard of the Majnún of Love. Seven Valleys. Study Guide of the Tablet of Maqsúd, by Marco Oliveira (2009). Its structure is suitable for a first contact with the Bahá'í Writings. Likewise, reflect upon the perfection of man’s creation, and that all these planes and states are folded up and hidden away within him. Radiance or illumination. Give Thou glory to the watchman, and riches and long life.

First, what is this world, where without eye and ear and hand and tongue a man puts all of these to use? And when thou hast attained this highest station and come to this mightiest plane, then shalt thou gaze on the Beloved, and forget all else.

of God and His Messenger) in Arabic.

The book is a compilation of notes prepared to facilitate the study of the Seven Valleys. In this station he pierceth the veils of plurality, fleeth from the worlds of the flesh, and ascendeth into the heaven of singleness. In the words of the preface by Robert Gulick, in `Attar's Mantiqu't-Tayr (Language/Conference of the birds), "the journey of the soul is traced through Seven Valleys: Search, Love, Knowledge, Detachment, Unification, Bewilderment, and Annihilation," and "Bahá'u'lláh employed a similar, although not identical, pattern in His Persian Seven Valleys which delineates the seven stages of progress of the soul toward … Then he came to a garden wall, and with untold pain he scaled it, for it proved very high; and forgetting his life, he threw himself down to the garden. How many a mystic tree hath this whirlwind of wonderment snatched by the roots, how many a soul hath it exhausted. Love accepteth no existence and wisheth no life: He seeth life in death, and in shame seeketh glory. He stretcheth out the hand of truth from the sleeve of the Absolute; he revealeth the secrets of power. The opening paragraphs of the Seven Valleys is a Khutbih (Praise

A pure heart is as a mirror; cleanse it with the burnish of love and severance from all save God, that the true sun may shine within it and the eternal morning dawn. From the rule of love, his heart was empty of patience, and his body weary of his spirit; he reckoned life without her as a mockery, and time consumed him away. Until thou enter the Egypt of love, thou shalt never come to the Joseph of the Beauty of the Friend; and until, like Jacob, thou forsake thine outward eyes, thou shalt never open the eye of thine inward being; and until thou burn with the fire of love, thou shalt never commune with the Lover of Longing. In like manner, colors become visible in every object according to the nature of that object. One of the created phenomena is the dream. Now is the traveler unaware of himself, and of aught besides himself. Indeed, his words were true, for he had found many a secret justice in this seeming tyranny of the watchman, and seen how many a mercy lay hid behind the veil. For he hath burnt away the veils with his sighing, and unwrapped the shroudings with a single glance; with piercing sight he gazeth on the new creation; with lucid heart he graspeth subtle verities. He had given a thousand lives for one taste of the cup of her presence, but it availed him not.

Study Guide to The Seven Valleys of Bahá'u'lláh, A, by Arline J. Bogie (2018). O friend, the heart is the dwelling of eternal mysteries, make it not the home of fleeting fancies; waste not the treasure of thy precious life in employment with this swiftly passing world. this Khutbih there is plenty of materials in the commentaries on Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. And shouldst thou taste of it, thou wilt shield thine eyes from all things else, and drink of the wine of contentment; and thou wilt loose thyself from all things else, and bind thyself to Him, and throw thy life down in His path, and cast thy soul away.

And if, by the help of God, he findeth on this journey a trace of the traceless Friend, and inhaleth the fragrance of the long-lost Joseph from the heavenly messenger, he shall straightway step into. Shoghi Effendi describes these poetic Writings as Bahá'u'lláh's "greatest mystical composition." He who hath attained this station is sanctified from all that pertaineth to the world.

When the heart-surrendered lover looked on his ravishing love, he drew a great breath and raised up his hands in prayer, crying: “O God!

However, there is no other in this region that thou need forget: “There was God and there was naught beside Him.” For on this plane the traveler witnesseth the beauty of the Friend in everything. The journeys in the pathway of love are reckoned as four: From the creatures to the True One; from the True One to the creatures; from the creatures to the creatures; from the True One to the True One. Now he seeth the shape of wealth as poverty itself, and the essence of freedom as sheer impotence. Out of wrath, the guard had led him who was athirst in love’s desert to the sea of his loved one, and lit up the dark night of absence with the light of reunion.

and be dissolved in the fire of love. This is sufficiently attested by: “And we have made thy sight sharp in this day.”, After journeying through the planes of pure contentment, the traveler cometh to.

Poverty as here referred to signifieth being poor in the things of the created world, rich in the things of God’s world. And they say that until the wayfarer taketh leave of self, and traverseth these stages, he shall never reach to the ocean of nearness and union, nor drink of the peerless wine.

For instance, in a yellow globe, the rays shine yellow; in a white the rays are white; and in a red, the red rays are manifest.

The Seven Valleys (Haft Vadi, ىداو تفه) was revealed after Bahá’u’lláh’s return from Sulaymáníyyih to Baghdád in March 1856 (the exact date is not known) in response to questions of Shaykh Muhyi’d-Dín the Qáḍí(Judge) of Khániqayn, who was the spiritual leader of the … Even in fire, he seeth the face of the Beloved.
Thou comest from the world of holiness—bind not thine heart to the earth; thou art a dweller in the court of nearness—choose not the homeland of the dust. For instance, in a mirror it reflecteth its own disk and shape, and this is due to the sensitivity of the mirror; in a crystal it maketh fire to appear, and in other things it showeth only the effect of its shining, but not its full disk. It is clear to thine Eminence that all the variations which the wayfarer in the stages of his journey beholdeth in the realms of being, proceed from his own vision.

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