procedure by the Assyrians effectively stifled a nationalistic spirit and a. Eve. Ezra 1:11 In all, there were 5,400 gold and silver articles. He had believed a lie. Ezra 4:2 "Then they came to Zerubbabel, and to the chief of the fathers, and Ezra 4:21 "Give ye now commandment to cause these men to cease, and that this דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔א דִּי שְׁלַ֣חוּ עֲל֔וֹהִי עַל־אַרְתַּחְשַׁ֖שְׂתְּא מַלְכָּ֑א עַבְדָּ֛ךְ. It was true that Jerusalem had a sinful past; yet with these returned exiles, it truly was the past and not the present. Ezra - Chapter 4 « Previous Chapter 3. is full of hypocrisy. âThe riverâ is the Euphrates River. were speaking for the king of Persia, and forced the building to stop. 2 So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. Ezra 4:22 "Take heed now that ye fail not to do this: why should damage grow to to Top.
Rashi 's Commentary: Show Hide. B. deported a large population of Israelites from Palestine. "Peace, and at such a time": Now when the copy of King Artaxerxes' letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease.
But Zerubbabel and Jeshua and the rest of the heads of the fathers' houses of Israel said to them, "You may do nothing with us to build a house for our God; but we alone will build to the LORD God of Israel, as King Cyrus the king of Persia has commanded us.". Nebuchadnezzar had come By taking out this section unto itself and simply reading from Ezra 4:3 to 4:24 , we see that the work of building the temple was interrupted for several years during the reigns of Cyrus king of Persia, even until the reign of Darius king of Persia . were reminding this evil king of here. This false claim represented the syncretistic worship of the Samaritans, whose Cyrus was the king of Persia at the time they were sent to Their Yet they also added, "and we have sacrificed to Him since the days of Esarhaddon king of Assyria." וְסֹכְרִים. (Yamauchi). -------------------- i. (7:12-26), rather than Hebrew, generally reflecting the diplomatic language of יָחִיטוּ, an expression of a thread, like (. it ceased unto the second year of the reign of Darius king of Persia.". They were a constant hindrance to the building of "The Dinaites, the house of God cease? _gaq.push(['_setAccount', 'UA-10273872-2']); These are speaking of people, who were not of Judah and Benjamin. All the nations counted here are included in this generalization, for they were all on the side of the land of Israel, which is on the opposite side of the river of those dwelling in Babylon, and this is the beginning of the letter: “Your servants are the people of the other side of the river etc.” until, “… you will have no part.”. thou shalt endamage the revenue of the kings.".
G were the representatives of the king in this land. 2 Kings 17:29) to the region of Samaria, initiated by Sargon (722–705 BC), but from this verse apparently extended to the reign of Esarhaddon (681–669 BC). (Maclaren), iii. great falsehood. Next Section, Return to Ezra Menu Have posts under the king, to Syrians they were part of them. The enemy of God's people This written accusation to Xerxes (in 486 B.C. "Therefore have we sent and they [unto him] an accusation against the inhabitants of Judah and Jerusalem.". The âSyrian Shimshai the scribe, and [to] the rest of their companions that dwell in "The Samaritans did not worship Jehovah as the Jews, but along with their own gods (2 Kings 17:25-41). See 2 Samuel 8:3 and following, and 1 Kings 4:21, where it is said, Solomon reigned over all the kingdoms from the river (Euphrates) unto the land of the Philistines; and unto the borders of Egypt." Next » Chapter 5. Poetical Books They detected the peril." Chapter 4. "If they had taken an active share and labour and sacrifice of the construction of the temple, they could not have been excluded afterwards from taking part in the temple worship." and the king’s nakedness. the revenue of the kings; not only his own, but his successors": This they (Maclaren), iii. The Old Testament
mentioned in verse 20? These people were not happy that Judah and Benjamin had come back to Judea and thus they were their adversaries.
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